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> Talks & Articles

The Seven Stages of the Path
Stage One - Repentence
by Mir Hadian

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Frequently, we speak about reflection – including every New Years’ – a Sufi’s job is to continuously reflect, to critically discriminate himself as best he can in a positive, detached and non-judgemental way. Of course, that’s a bit confusing because to discriminate you have to judge, but once you start and begin recognising your faults you learn to be detached and not judge. Know that nothing is perfect except Beloved; therefore, we all have faults.

Working with your shadows and starting to discern your faults is the start of repentance.

You need to develop consciousness so that you can find your way; these faults really block your progress. But once you realise your faults, you become more aware and detached, then you start noticing your conscious developing. You will not be like ordinary people whose unconscious rules them, repeating the same pattern throughout their life. You will start making decisions – real choices. You might say that you no longer wish to live as you have been, you no longer want to listen to this program or read that magazine that you used to, simply because those things are not enabling you to look into your inner self – they are not helping you.

And once you become aware of those faults, the repentance comes in. Becoming aware of a fault is, itself, repentance. Repentance doesn’t mean you have to feel guilty – you don’t need to feel guilty to repent. When that happens and you start developing that consciousness, you reach a stage on the path where, from time-to-time, you really start to feel the loving of the Beloved in your heart; your meditation feels different, your prayer feels different. That’s a stage when your heart is opening to experiences.

One thing you’ve got to remember – you must not look at the fault as sin. Without fault, you cannot develop consciousness.

As an example, when doing Sufi Reiki you experience something wonderful and you remember it just for a second. If you have a bad experience, it lasts you a lifetime. Nevertheless, the positive point about faults is not to say, ‘I’ve got this fault so I feel ashamed of it’, no, on the contrary, you say, ‘I’ve got this fault, I’m so glad Beloved that you made me aware of this fault therefore I can understand myself and develop my consciousness’.

That’s how you’ve got to look at faults rather than saying, ‘Oh, I’ve got a fault, therefore I’m terrible, I’ve got five faults, the other person probably has three faults …’ – that’s not going to get you anywhere. All the faults are attributes of the Beloved too; the Beloved made you, you are part of Him, the fault you’ve got is His too. But the fault is there for you to develop yourself and your consciousness in this way.


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